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The round thinking and imagery remarks: Theoretical ruling of Yang Mingzhe
Author:Li Huangming
Baobao.com Source: “Xuzhou Engineering College News: Social Science Edition” 2018 Issue 3
Time: Confucius was in the 2570th year of the first month of Jihai Guiwei
Author introduction: Li Huangming (1976-), male, from Shanghang, Fujian, professor of the Department of Philosophy in Yunnan, Ph.D., doctoral student supervisor, importantly engaged in the modern philosophy research in China, Kunming, Yunnan 650500
Content summary: Yangming Philosophy often does not provide training and principles. The origin of it lies in the lack of overall observation. In summary, “integration of knowledge and action” is the main theme and general idea of Yang Ming Philosophy. To discuss it separately, “Tao is a friend” is his head; “one, three, three,” is his leniency. If you scroll and hide, you will be united and focused, and you will be a close friend; if you relax and spread, you will be three: the body, style and skill. The whole body is one, three, three, and each one is one, three, three, so there are the three natures of the body, the three attitudes of style and practice, and the three methods of kung fu. The realization of the body of the confidant is not only the heart seal of the Yangming theory and the current philosophical theory and the principle of the present philosophical theory. This is also one, three, one, and is the inner unity of the three main body (meaning)—structure (image)—verbal (word). The structure is the appearance of thinking, and the structure is the smallest. In terms of understanding, the body of a confidant can only be understood through its own thought structure and gain understanding; discussing in a way is a remark that uses the characteristics of the middle way to fully understand the meaning of the structure, so it is called “image remark”.
Keywords: Yangming Philosophy/image interpretation/rotating thinking/1331Yangming philosophy/image interpretation/harmonious thinking/1331
Title notes: The National Social Science Fund’s serious bidding project “The History of Philosophy of a Few People in China” (108ZD059).
Yang Ming emphasized that learning must have a head and a head. He criticized the later Confucianism’s learning without a head, so he was confused and had no head. He was confused by the little things beside the path and entered.The port is blocked and the river is boundless, and you cannot go. Therefore, we can distinguish the storm and the storm of disputes, and the sacred learning day by day, which will make people lose their minds[1]14, 15, 38, 10, 48. Therefore, Mo Mu pointed out that when talking about Wangxue, the first thing to do is to go beyond the training and principles, to understand the meaning and to complete his energy; secondly, to abandon the Taoist sect and the people, and to describe the changes in the world according to their atmosphere and literature [2]. If you don’t understand your brain and your abilities, it will eventually be difficult to surpass the state of 官网 VIP‘s state of consultation and rationality; if you don’t understand your thinking and structure, it will eventually be difficult to break through the stalemate of concepts and fate. The head and brain reveal the energy characteristics of Yang Mingzhe – the purity of the Tao and the fusion of thinking. The head is the body, the purpose, the philosophy, and the view; the head is the thinking and structure, the principles and connections, and the opening of the body. These two are like rules and square circles. If there is no rule, there is no way to establish a square circle; if there is no rule, there is no way to understand the rules. Rules are the subtle foundation of square circles; rule circles are the obvious use of rules. Therefore, it is said: “The body uses one source, and there is no difference.” In general, “integration of knowledge and action” is the main theme and general meaning of Yangming Philosophy. To discuss it separately, “Tao is a confidant”[1]105 is his philosophical view and intrinsic theory, which is his head①; “one, three, three,” is his inner thinking and structure, which is his utmost. Because the moon seals thousands of rivers, one multi-dimensional and one part of the principles, the overall body is one three three one, each one three three one. The original body has no inside or outside, and the Tao does not distinguish between me. Therefore, by viewing it with Tao, the principles and paths of philosophical thinking are the mind seals of the construction of the mind, which are all the same as the boundaries of the body of the confidant. The logic path, the heart seal, and the vertebra are similar to three to one. The “image” in the common thinking structure is to use two true bridges and beams to communicate the “meaning” of the original body and the “verbal” of the comment. Therefore, it is said: “The mind is as follows” and “image is as follows” and “image is as follows” and “the body uses one source, and the “verbal is as small as there is no gap”. Through the pursuit of the original meaning of the confidant, this article further steps to highlight the philosophical concepts and commentary methods with “image” as the focus – “image philosophy” and “image commentary”②.
1. The three points of the lunar body and the three natures of the body
Yangming’s expressions about “original body” are different, and can be divided into two categories: dissatisfaction with each other and that is, each other. Yang Ming said: “The principle of Taifeng’s life is that the wonderful use is not easy but the body is not easy.” “The essence of the mind is the law of heaven. The law of heaven is just one, so what can I think about? The law of heaven is not moving, but it is not moving by itself and then it is understood.” [1]64, 58 The difference between appearance is to say “the body is not easy” and “the body is not easy” and “the body is not moving”; that is, the appearance is to discuss its “marvelous use is not easy” and “the body is not easy” and “the body is not moving” and “the body is not easy” and “the body is not easy” and “the body is not easy” and “the body is not easy” and “the body is not easy” and “the body is not easy” and “the body is not easy” and “the body is not easy”. Because of the use of one source, one is a person who knows that he has no front, back, inside and outside, no sense of consciousness, but is a person who has the same body. However, we must be clear and distinguish them. Things have their roots and ends, and words have their orders and ends. This is the first thing to discuss about the difficult and difficult things.
In general, the body of a confidant actually melts the heart, nature, and atmosphere into one, and combines the common, quiet and middle into one. The mind, nature, and atmosphere are the three natures of the body, and the common, quiet and middle are the three natures of the body.use. These two actually form the structure of “self-nature and body use”: the three natures are the self-nature and body use, and the three natures are the self-nature and body use. However, when it comes to the distinction between the self-nature body and the self-nature use, the mind, nature, atmosphere, public, silence, and middle are all composed of the “three points of the circle”. In terms of thinking, the use of the self-nature is “one and two, two and one”, while the three points of the circle are “one, three, three, one”. The three points of Yi are the three points of Yi. The three natures become the best, and the unity and dedicatedness are the round. Neither square nor round, nor square nor round; it is like three and one, similar to one and three; if one contains three, the appearance is mutually in progress; if one is not one or two, one is not different, one three and three. Therefore, Buddhism uses “∴” to illustrate it, clarify the principle of one, three, and three, and to show the argument that the mind and nature are not sensible. The “three views and one realm” and “three wisdoms are united and dedicated” in Nanyue Lufang are the saying. In theory, the five ancestors of Huasheng were first heard and Huasheng. The school secret even pointed it out with “empty and silence” and said, “Just say “empty and silence knowing, everything is done.” [3] 127 There is, and as long as the three “empty and silence knowing” are integrated into one body, the use of the original body can be fully displayed. At this point, Yang Ming said: “The nature is good, so there is no bad. A confidant is the essence of being unfaithed and being unmoved, which is what everyone has.” [1博官网]62 It can be seen that Yang Ming knows his mind also ha